Monday, June 30, 2014

Student Choice Lesson 3, Unit 1


Student Choice Week 4, Choice 3

Baptism: Romans 6

Prior to being baptized, all must repent of their sins.  Paul describes this beautifully in Romans 6:12: “…reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”  This description sums up the symbolism in the previous scriptures, where Jesus Christ’s death symbolizes the death of, or giving up of our sins, and gaining a new life in Him.  Baptism must be done by immersion to symbolize a complete change in ourselves, through this symbolic death, followed by a rising up out of the water and a new and clean individual.  Baptism by sprinkling does not carry with it the same meaning, nor change and commitment to leave behind the sins of the past.  Paul teaches that we are to yield ourselves to God, and not to sin, continually repenting through the Savior.  In the book of Mosiah, King Benjamin teaches that “the natural man is an enemy to God.”  When we repent and are baptized, this is what we are actually giving up: the easiness of following our basest desires and instincts for a life of self-mastery and submission to God’s will.  This is not the easier choice, to be sure.  Rather, it is the choice which will provide lasting happiness and inner peace.

“No Man Can Serve Two Masters”

We cannot live in sin and expect to receive the grace of God.  A choice must be made to sin or to not sin; Also, whether or not to repent when we have sinned.  The choices we make are the very things that indicate whom we prefer to serve.  If we are subjects to sin, then we are the servant of the tempter and his angels.  We become imprisoned by our choice to follow Satan and often have difficulty abandoning wicked practices.  When we choose the abandon those sins, we become free to really live.  When we are willing to give up something we might really like in order to become a disciple of Christ, then we know we are a true servant and follower of Him.  Christ is the only true source of freedom.  Through Him we have life free from oppression caused by sin.  Through Him we have happiness and joy.  This is liberty:  To live and love after the manner of happiness through Jesus Christ, the life and light of the world.

Friday, June 27, 2014

Student Choice Activity-Unit 2, Week 3


Paul’s teachings about the principle of forgiveness

What were the people of Corinth commanded to do “if any have caused grief”?

                They were commanded to forgive and to love those who would hurt or offend them.  What a difficult thing to do sometimes.  This is probably why it is such an important commandment; it is one of the hardest to keep.

What blessings do we see if we forgive?

                One of the blessings we receive is that the Lord will be willing to forgive us our trespasses when we forgive others.  If we are not willing to forgive others, neither will He forgive us.  One of the other blessings that comes from forgiving others is a feeling of peace and healing.  Elder James E. Faust shared this story in his talk entitled ‘The Healing Power of Forgiveness’ in the May 2007 Ensign.

In the beautiful hills of Pennsylvania, a devout group of Christian people live a simple life without automobiles, electricity, or modern machinery. They work hard and live quiet, peaceful lives separate from the world. Most of their food comes from their own farms. The women sew and knit and weave their clothing, which is modest and plain. They are known as the Amish people.

A 32-year-old milk truck driver lived with his family in their Nickel Mines community. He was not Amish, but his pickup route took him to many Amish dairy farms, where he became known as the quiet milkman. Last October he suddenly lost all reason and control. In his tormented mind he blamed God for the death of his first child and some unsubstantiated memories. He stormed into the Amish school without any provocation, released the boys and adults, and tied up the 10 girls. He shot the girls, killing five and wounding five. Then he took his own life.

This shocking violence caused great anguish among the Amish but no anger. There was hurt but no hate. Their forgiveness was immediate. Collectively they began to reach out to the milkman’s suffering family. As the milkman’s family gathered in his home the day after the shootings, an Amish neighbor came over, wrapped his arms around the father of the dead gunman, and said, “We will forgive you.” 1  Amish leaders visited the milkman’s wife and children to extend their sympathy, their forgiveness, their help, and their love. About half of the mourners at the milkman’s funeral were Amish. In turn, the Amish invited the milkman’s family to attend the funeral services of the girls who had been killed. A remarkable peace settled on the Amish as their faith sustained them during this crisis.

One local resident very eloquently summed up the aftermath of this tragedy when he said, “We were all speaking the same language, and not just English, but a language of caring, a language of community, [and] a language of service. And, yes, a language of forgiveness.” 2  It was an amazing outpouring of their complete faith in the Lord’s teachings in the Sermon on the Mount: “Do good to them that hate you, and pray for them which despitefully use you.” 3

The family of the milkman who killed the five girls released the following statement to the public:

“To our Amish friends, neighbors, and local community:

“Our family wants each of you to know that we are overwhelmed by the forgiveness, grace, and mercy that you’ve extended to us. Your love for our family has helped to provide the healing we so desperately need. The prayers, flowers, cards, and gifts you’ve given have touched our hearts in a way no words can describe. Your compassion has reached beyond our family, beyond our community, and is changing our world, and for this we sincerely thank you.

“Please know that our hearts have been broken by all that has happened. We are filled with sorrow for all of our Amish neighbors whom we have loved and continue to love. We know that there are many hard days ahead for all the families who lost loved ones, and so we will continue to put our hope and trust in the God of all comfort, as we all seek to rebuild our lives.” 4

This story perfectly illustrates the beautiful peace and comfort that comes to those who are hurt and offended, when they are willing to forgive.  The families who lost their loved ones could have held a grudge for the rest of their lives, causing anguish in their own hearts and bitterness toward the family of the killer.  Instead, they felt love and compassion for the family of the killer and worked to find the peace and comfort that is promised to those who can forgive.

What is the danger of failing to forgive?

                Paul teaches that if we fail to forgive, Satan can get ahold upon us and take advantage of us in our weakness.  I believe that when we sin, we become very susceptible to temptation, and by not repenting (remember, forgiving someone is actually repenting too!) we can be easily led to sin again. 

 

                I know that through the power of the Atonement of Jesus Christ, we can be forgiven of our sins.  I know that there is a perfect sense of peace that comes from forgiving others when they have hurt or offended us. When we do so, we are blessed to know our Savior.  In the name of Jesus Christ, amen.

 

Sources:




https://www.lds.org/scriptures/dc-testament/dc/64?lang=eng

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